Here are some quotes from Prayer: Rebelling Against the Status Quo, by David Wells, that Pastor Richard posted about on Saturday.
I want to argue that our feeble and irregular prayer, especially in its petitionary aspect, is too frequently addressed in the wrong way. When confronting this failing, we are inclined to flagellate ourselves for our weak wills, our insipid desires, our ineffective technique and our wandering minds. We keep thinking that somehow our practice is awry and we rack our brains to see if we can discover where. I suggest that the problem lies in a misunderstanding of prayer’s nature and our practice will never have that widow’s persistence until our outlook has her clarity
Against all of this, it must be asserted that petitionary prayer only flourishes where there is a twofold belief: first, that God’s name is hallowed too irregularly, his kingdom has come too little, and his will is done too infrequently; second, that God himself can change this situation. Petitionary prayer, therefore, is the expression of the hope that life as we meet it, on the one hand, can be otherwise and, on the other hand, that it ought to be otherwise. It is therefore impossible to seek to live in God’s world on his terms, doing his work in a way that is consistent with who he is, without engaging in regular prayer.
To pray declares that God and his world are at cross-purposes; to “sleep,” or “faint,” or “lose heart” is to act as if they are not. Why, then, do we pray so little for our local church? Is it really that our technique is bad, our wills weak, or our imaginations listless? I don’t believe so. There is plenty of strong-willed and lively discussion—which in part or in whole may be justified—about the mediocrity of the preaching, the emptiness of the worship, the superficiality of the fellowship, and the ineffectiveness of the evangelism. So, why, then, don’t we pray as persistently as we talk? The answer, quite simply, is that we don’t believe it will make any difference. We accept, however despairingly, that the situation is unchangeable, that what is will always be. This is not a problem about the practice of prayer, but rather about its nature. Or, more precisely, it is about the nature of God and his relationship to this world.
By the way, David Wells has a new book called The Courage to be Protestant, that is getting good reviews.
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